unsaved husbands
Proverbs Chapter 15:1
A soft answer turneth away wrath: but grievous words stir up anger.
Proverbs Chapter 18:21
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
1 Corinthians Chapter 7:1
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
1 Corinthians Chapter 7:2
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
1 Corinthians Chapter 7:3
Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
1 Corinthians Chapter 7:4
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
1 Corinthians Chapter 7:5
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
1 Corinthians Chapter 7:6
But I speak this by permission, and not of commandment.
1 Corinthians Chapter 7:7
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
1 Corinthians Chapter 7:8
I say therefore to the unmarried and widows, It is good for them if they abide even as I.
1 Corinthians Chapter 7:9
But if they cannot contain, let them marry: for it is better to marry than to burn.
1 Corinthians Chapter 7:10
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
1 Corinthians Chapter 7:11
But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
1 Corinthians Chapter 7:12
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
1 Corinthians Chapter 7:13
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
1 Corinthians Chapter 7:14
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
1 Corinthians Chapter 7:15
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
1 Corinthians Chapter 7:16
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
1 Corinthians Chapter 7:17
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
1 Corinthians Chapter 7:18
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
1 Corinthians Chapter 7:19
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
1 Corinthians Chapter 7:20
Let every man abide in the same calling wherein he was called.
1 Corinthians Chapter 7:21
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
1 Corinthians Chapter 7:22
For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
1 Corinthians Chapter 7:23
Ye are bought with a price; be not ye the servants of men.
1 Corinthians Chapter 7:24
Brethren, let every man, wherein he is called, therein abide with God.
1 Corinthians Chapter 7:25
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
1 Corinthians Chapter 7:26
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
1 Corinthians Chapter 7:27
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
1 Corinthians Chapter 7:28
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
1 Corinthians Chapter 7:29
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
1 Corinthians Chapter 7:30
And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
1 Corinthians Chapter 7:31
And they that use this world, as not abusing it: for the fashion of this world passeth away.
1 Corinthians Chapter 7:32
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
1 Corinthians Chapter 7:33
But he that is married careth for the things that are of the world, how he may please his wife.
1 Corinthians Chapter 7:34
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
1 Corinthians Chapter 7:35
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
1 Corinthians Chapter 7:36
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
1 Corinthians Chapter 7:37
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
1 Corinthians Chapter 7:38
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
1 Corinthians Chapter 7:39
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
1 Corinthians Chapter 7:40
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
1 Corinthians Chapter 11:3
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
1 Corinthians Chapter 13:1
Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
1 Corinthians Chapter 13:2
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
1 Corinthians Chapter 13:3
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
1 Corinthians Chapter 13:4
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
1 Corinthians Chapter 13:5
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
1 Corinthians Chapter 13:6
Rejoiceth not in iniquity, but rejoiceth in the truth;
1 Corinthians Chapter 13:7
Beareth all things, believeth all things, hopeth all things, endureth all things.
1 Corinthians Chapter 13:8
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
1 Corinthians Chapter 13:9
For we know in part, and we prophesy in part.
1 Corinthians Chapter 13:10
But when that which is perfect is come, then that which is in part shall be done away.
1 Corinthians Chapter 13:11
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
1 Corinthians Chapter 13:12
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
1 Corinthians Chapter 13:13
And now abideth faith, hope, charity, these three; but the greatest of these is charity.
Ephesians Chapter 5:22
Wives, submit yourselves unto your own husbands, as unto the Lord.
Ephesians Chapter 5:28
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
Ephesians Chapter 5:29
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Titus Chapter 2:3
The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
Titus Chapter 2:4
That they may teach the young women to be sober, to love their husbands, to love their children,
Titus Chapter 2:5
To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
1 Peter Chapter 3:1
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
1 Peter Chapter 3:2
While they behold your chaste conversation coupled with fear.
1 Peter Chapter 3:3
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
1 Peter Chapter 3:4
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
1 Peter Chapter 3:5
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
1 Peter Chapter 3:6
Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
1 Peter Chapter 3:7
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
1 Peter Chapter 3:8
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
1 Peter Chapter 3:9
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
1 Peter Chapter 3:10
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
1 Peter Chapter 3:11
Let him eschew evil, and do good; let him seek peace, and ensue it.
1 Peter Chapter 3:12
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
1 Peter Chapter 3:13
And who is he that will harm you, if ye be followers of that which is good?
1 Peter Chapter 3:14
But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
1 Peter Chapter 3:15
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
1 Peter Chapter 3:16
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
1 Peter Chapter 3:17
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
1 Peter Chapter 3:18
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
1 Peter Chapter 3:19
By which also he went and preached unto the spirits in prison;
1 Peter Chapter 3:20
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
1 Peter Chapter 3:21
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
1 Peter Chapter 3:22
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.