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T ... / tithe in the new testament

tithe in the new testament

Malachi Chapter 3:8

Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

Malachi Chapter 3:9

Ye are cursed with a curse: for ye have robbed me, even this whole nation.

Malachi Chapter 3:10

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

Malachi Chapter 3:11

And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.

Malachi Chapter 3:12

And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.

Matthew Chapter 5:17

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Matthew Chapter 5:18

For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Matthew Chapter 5:19

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Matthew Chapter 5:20

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Matthew Chapter 6:1

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Matthew Chapter 6:2

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Matthew Chapter 6:3

But when thou doest alms, let not thy left hand know what thy right hand doeth:

Matthew Chapter 6:4

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

Matthew Chapter 23:23

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Luke Chapter 6:38

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

Luke Chapter 11:42

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Luke Chapter 18:12

I fast twice in the week, I give tithes of all that I possess.

Luke Chapter 21:1

And he looked up, and saw the rich men casting their gifts into the treasury.

Luke Chapter 21:2

And he saw also a certain poor widow casting in thither two mites.

Luke Chapter 21:3

And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:

Luke Chapter 21:4

For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

Acts Chapter 20:35

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

1 Corinthians Chapter 16:2

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

2 Corinthians Chapter 9:7

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

1 Timothy Chapter 5:8

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Hebrews Chapter 7:1

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

Hebrews Chapter 7:2

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

Hebrews Chapter 7:3

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Hebrews Chapter 7:4

Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

Hebrews Chapter 7:5

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

Hebrews Chapter 7:6

But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

Hebrews Chapter 7:7

And without all contradiction the less is blessed of the better.

Hebrews Chapter 7:8

And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

Hebrews Chapter 7:9

And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

Hebrews Chapter 7:10

For he was yet in the loins of his father, when Melchisedec met him.

Hebrews Chapter 7:11

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Hebrews Chapter 7:12

For the priesthood being changed, there is made of necessity a change also of the law.

Hebrews Chapter 7:13

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

Hebrews Chapter 7:14

For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

Hebrews Chapter 7:15

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

Hebrews Chapter 7:16

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

Hebrews Chapter 7:17

For he testifieth, Thou art a priest for ever after the order of Melchisedec.

Hebrews Chapter 7:18

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

Hebrews Chapter 7:19

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Hebrews Chapter 7:20

And inasmuch as not without an oath he was made priest:

Hebrews Chapter 7:21

For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

Hebrews Chapter 7:22

By so much was Jesus made a surety of a better testament.

Hebrews Chapter 7:23

And they truly were many priests, because they were not suffered to continue by reason of death:

Hebrews Chapter 7:24

But this man, because he continueth ever, hath an unchangeable priesthood.

Hebrews Chapter 7:25

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Hebrews Chapter 7:26

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Hebrews Chapter 7:27

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Hebrews Chapter 7:28

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.