judaism

Jeremiah Chapter 31:31

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:

Matthew Chapter 1:1

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Matthew Chapter 1:2

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

Matthew Chapter 1:3

And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

Matthew Chapter 1:4

And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

Matthew Chapter 1:5

And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

Matthew Chapter 1:6

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

Matthew Chapter 1:7

And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

Matthew Chapter 1:8

And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

Matthew Chapter 1:9

And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

Matthew Chapter 1:10

And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

Matthew Chapter 1:11

And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

Matthew Chapter 1:12

And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

Matthew Chapter 1:13

And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

Matthew Chapter 1:14

And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

Matthew Chapter 1:15

And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

Matthew Chapter 1:16

And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Matthew Chapter 1:17

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Matthew Chapter 1:18

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Matthew Chapter 1:19

Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

Matthew Chapter 1:20

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

Matthew Chapter 1:21

And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Matthew Chapter 1:22

Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

Matthew Chapter 1:23

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

Matthew Chapter 1:24

Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

Matthew Chapter 1:25

And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

John Chapter 1:12

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

John Chapter 4:1

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

John Chapter 4:2

Though Jesus himself baptized not, but his disciples,)

John Chapter 4:3

He left Judaea, and departed again into Galilee.

John Chapter 4:4

And he must needs go through Samaria.

John Chapter 4:5

Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

John Chapter 4:6

Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

John Chapter 4:7

There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.

John Chapter 4:8

For his disciples were gone away unto the city to buy meat.)

John Chapter 4:9

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

John Chapter 4:10

Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

John Chapter 4:11

The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

John Chapter 4:12

Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

John Chapter 4:13

Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

John Chapter 4:14

But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

John Chapter 4:15

The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

John Chapter 4:16

Jesus saith unto her, Go, call thy husband, and come hither.

John Chapter 4:17

The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:

John Chapter 4:18

For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

John Chapter 4:19

The woman saith unto him, Sir, I perceive that thou art a prophet.

John Chapter 4:20

Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

John Chapter 4:21

Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

John Chapter 4:22

Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

John Chapter 4:23

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

John Chapter 4:24

God is a Spirit: and they that worship him must worship him in spirit and in truth.

John Chapter 4:25

The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

John Chapter 4:26

Jesus saith unto her, I that speak unto thee am he.

John Chapter 4:27

And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

John Chapter 4:28

The woman then left her waterpot, and went her way into the city, and saith to the men,

John Chapter 4:29

Come, see a man, which told me all things that ever I did: is not this the Christ?

John Chapter 4:30

Then they went out of the city, and came unto him.

John Chapter 4:31

In the mean while his disciples prayed him, saying, Master, eat.

John Chapter 4:32

But he said unto them, I have meat to eat that ye know not of.

John Chapter 4:33

Therefore said the disciples one to another, Hath any man brought him ought to eat?

John Chapter 4:34

Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

John Chapter 4:35

Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

John Chapter 4:36

And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

John Chapter 4:37

And herein is that saying true, One soweth, and another reapeth.

John Chapter 4:38

I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

John Chapter 4:39

And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

John Chapter 4:40

So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

John Chapter 4:41

And many more believed because of his own word;

John Chapter 4:42

And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

John Chapter 4:43

Now after two days he departed thence, and went into Galilee.

John Chapter 4:44

For Jesus himself testified, that a prophet hath no honour in his own country.

John Chapter 4:45

Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

John Chapter 4:46

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

John Chapter 4:47

When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.

John Chapter 4:48

Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.

John Chapter 4:49

The nobleman saith unto him, Sir, come down ere my child die.

John Chapter 4:50

Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.

John Chapter 4:51

And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

John Chapter 4:52

Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.

John Chapter 4:53

So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

John Chapter 4:54

This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

John Chapter 6:32

Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

John Chapter 8:58

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

John Chapter 14:6

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Romans Chapter 6:14

For sin shall not have dominion over you: for ye are not under the law, but under grace.

Romans Chapter 7:6

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Romans Chapter 10:1

Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

Romans Chapter 10:2

For I bear them record that they have a zeal of God, but not according to knowledge.

Romans Chapter 10:3

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

Romans Chapter 10:4

For Christ is the end of the law for righteousness to every one that believeth.

Romans Chapter 10:5

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

Romans Chapter 10:6

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Romans Chapter 10:7

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

Romans Chapter 10:8

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

Romans Chapter 10:9

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Romans Chapter 10:10

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Romans Chapter 10:11

For the scripture saith, Whosoever believeth on him shall not be ashamed.

Romans Chapter 10:12

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Romans Chapter 10:13

For whosoever shall call upon the name of the Lord shall be saved.

Romans Chapter 10:14

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

Romans Chapter 10:15

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

Romans Chapter 10:16

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

Romans Chapter 10:17

So then faith cometh by hearing, and hearing by the word of God.

Romans Chapter 10:18

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

Romans Chapter 10:19

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

Romans Chapter 10:20

But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

Romans Chapter 10:21

But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

1 Corinthians Chapter 5:7

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

Galatians Chapter 3:29

And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Galatians Chapter 5:1

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Galatians Chapter 5:2

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Galatians Chapter 5:3

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Galatians Chapter 5:4

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

Galatians Chapter 5:5

For we through the Spirit wait for the hope of righteousness by faith.

Galatians Chapter 5:6

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Galatians Chapter 5:7

Ye did run well; who did hinder you that ye should not obey the truth?

Galatians Chapter 5:8

This persuasion cometh not of him that calleth you.

Galatians Chapter 5:9

A little leaven leaveneth the whole lump.

Galatians Chapter 5:10

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

Galatians Chapter 5:11

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

Galatians Chapter 5:12

I would they were even cut off which trouble you.

Galatians Chapter 5:13

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Galatians Chapter 5:14

For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

Galatians Chapter 5:15

But if ye bite and devour one another, take heed that ye be not consumed one of another.

Galatians Chapter 5:16

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Galatians Chapter 5:17

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

Galatians Chapter 5:18

But if ye be led of the Spirit, ye are not under the law.

Galatians Chapter 5:19

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Galatians Chapter 5:20

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Galatians Chapter 5:21

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Galatians Chapter 5:22

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Galatians Chapter 5:23

Meekness, temperance: against such there is no law.

Galatians Chapter 5:24

And they that are Christ's have crucified the flesh with the affections and lusts.

Galatians Chapter 5:25

If we live in the Spirit, let us also walk in the Spirit.

Galatians Chapter 5:26

Let us not be desirous of vain glory, provoking one another, envying one another.

1 Timothy Chapter 2:5

For there is one God, and one mediator between God and men, the man Christ Jesus;

Hebrews Chapter 9:11

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Hebrews Chapter 9:12

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

Hebrews Chapter 9:13

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

Hebrews Chapter 9:14

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Hebrews Chapter 9:15

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

Hebrews Chapter 9:16

For where a testament is, there must also of necessity be the death of the testator.