innocence

Exodus Chapter 23:2

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

Psalm Chapter 19:13

Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

Psalm Chapter 26:1

Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide.

Psalm Chapter 26:2

Examine me, O LORD, and prove me; try my reins and my heart.

Psalm Chapter 26:3

For thy lovingkindness is before mine eyes: and I have walked in thy truth.

Psalm Chapter 26:4

I have not sat with vain persons, neither will I go in with dissemblers.

Psalm Chapter 26:5

I have hated the congregation of evil doers; and will not sit with the wicked.

Psalm Chapter 26:6

I will wash mine hands in innocency: so will I compass thine altar, O LORD:

Psalm Chapter 26:7

That I may publish with the voice of thanksgiving, and tell of all thy wondrous works.

Psalm Chapter 26:8

LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth.

Psalm Chapter 26:9

Gather not my soul with sinners, nor my life with bloody men:

Psalm Chapter 26:10

In whose hands is mischief, and their right hand is full of bribes.

Psalm Chapter 26:11

But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.

Psalm Chapter 26:12

My foot standeth in an even place: in the congregations will I bless the LORD.

Matthew Chapter 19:14

But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

Mark Chapter 10:14

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

Luke Chapter 18:16

But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

John Chapter 8:1

Jesus went unto the mount of Olives.

John Chapter 8:2

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

John Chapter 8:3

And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

John Chapter 8:4

They say unto him, Master, this woman was taken in adultery, in the very act.

John Chapter 8:5

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

John Chapter 8:6

This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

John Chapter 8:7

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

John Chapter 8:8

And again he stooped down, and wrote on the ground.

John Chapter 8:9

And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

John Chapter 8:10

When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

John Chapter 8:11

She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

John Chapter 8:12

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

John Chapter 8:13

The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

John Chapter 8:14

Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

John Chapter 8:15

Ye judge after the flesh; I judge no man.

John Chapter 8:16

And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

John Chapter 8:17

It is also written in your law, that the testimony of two men is true.

John Chapter 8:18

I am one that bear witness of myself, and the Father that sent me beareth witness of me.

John Chapter 8:19

Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

John Chapter 8:20

These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

Romans Chapter 5:1

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Romans Chapter 5:2

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Romans Chapter 5:3

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Romans Chapter 5:4

And patience, experience; and experience, hope:

Romans Chapter 5:5

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Romans Chapter 5:6

For when we were yet without strength, in due time Christ died for the ungodly.

Romans Chapter 5:7

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

Romans Chapter 5:8

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Romans Chapter 5:9

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Romans Chapter 5:10

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Romans Chapter 5:11

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Romans Chapter 5:12

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Romans Chapter 5:13

For until the law sin was in the world: but sin is not imputed when there is no law.

Romans Chapter 5:14

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Romans Chapter 5:15

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Romans Chapter 5:16

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Romans Chapter 5:17

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Romans Chapter 5:18

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Romans Chapter 5:19

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Romans Chapter 5:20

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Romans Chapter 5:21

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Philippians Chapter 4:8

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Colossians Chapter 2:8

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

1 Peter Chapter 3:4

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.