Some Bible Topics

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G ... / genealogy

genealogy

Matthew Chapter 1:1

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Matthew Chapter 1:2

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

Matthew Chapter 1:3

And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

Matthew Chapter 1:4

And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

Matthew Chapter 1:5

And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

Matthew Chapter 1:6

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

Matthew Chapter 1:7

And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

Matthew Chapter 1:8

And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

Matthew Chapter 1:9

And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

Matthew Chapter 1:10

And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

Matthew Chapter 1:11

And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

Matthew Chapter 1:12

And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

Matthew Chapter 1:13

And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

Matthew Chapter 1:14

And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

Matthew Chapter 1:15

And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

Matthew Chapter 1:16

And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Matthew Chapter 1:17

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Matthew Chapter 1:18

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Matthew Chapter 1:19

Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

Matthew Chapter 1:20

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

Matthew Chapter 1:21

And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Matthew Chapter 1:22

Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

Matthew Chapter 1:23

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

Matthew Chapter 1:24

Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

Matthew Chapter 1:25

And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

Luke Chapter 3:23

And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

Luke Chapter 3:24

Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,

Luke Chapter 3:25

Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,

Luke Chapter 3:26

Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,

Luke Chapter 3:27

Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,

Luke Chapter 3:28

Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,

Luke Chapter 3:29

Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,

Luke Chapter 3:30

Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,

Luke Chapter 3:31

Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,

Luke Chapter 3:32

Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,

Luke Chapter 3:33

Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,

Luke Chapter 3:34

Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,

Luke Chapter 3:35

Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,

Luke Chapter 3:36

Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,

Luke Chapter 3:37

Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,

Luke Chapter 3:38

Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.

Romans Chapter 9:27

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

1 Timothy Chapter 1:4

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

Titus Chapter 3:9

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.